The Cross vs. The Shield
With “local” police departments
falling prey to collectivist ethics, exemplary Christian
officers are being
forced out to make room for State-worshiping careerists.
By
William Norman Grigg, Editor
From all appearances, Austin, Texas native Ramon Perez would
be exactly the kind of man who could be trusted to carry a badge
and a gun.
First of all, he came to the profession out of a genuine devotion
to public service. Forty-one years old when he went through the
academy, Perez was a sober and responsible adult who had already
built a family and a career as an engineer. His physical conditioning
was superb, and his leadership qualities substantial. On graduation
Perez was presented with the Ernie Hinckle Humanitarian Award
from his fellow cadets in recognition of his compassion, integrity,
and character.
Unlike
some – perhaps too many – who choose law
enforcement as a career, Perez treated the profession as a literal
ministry. He is an independent Fundamentalist Christian and ordained
minister, who preaches in local churches and home-schools his
children. So it's not surprising that Perez considered the calling
of a police officer – that of wielding the sword against
evil-doers in defense of the innocent – as a stewardship
for which he would be accountable to God.
And in that fact resides the reason why Perez was summarily
purged from the Austin Police Department: As a serious Christian,
he had an allegiance to an authority higher than the State.
As a rookie police officer in Austin, Perez responded to a domestic
violence call in January 2005. Arriving at the address, he was
greeted by a distraught woman claiming that her elderly husband
had pushed her down the stairs, injuring her arms.
While
Perez interviewed the victim, the alleged assailant, an elderly
man in frail health, emerged from the
home carrying car
keys and a cup of coffee. Perez, who had called for backup, told
the man to stop. As he did the backup officer, Robert Paranich “lunged” at
the elderly man, nearly knocking him off his feet.
“I considered that an escalation of force,” Perez
later recalled.
With the suspect struggling to regain his balance, Paranich
he yelled at Perez to use his Taser to subdue the elderly man.
Commonly described as a non-lethal weapon for use in restraining
violent suspects, the Taser stuns and momentarily incapacitates
the subject with a 50,000-volt charge. In a growing number of
cases, Taser charges have killed suspects who appeared to be
in perfectly good health.
While obviously less lethal than a firearm, a Taser is clearly
too dangerous to be considered genuinely non-lethal, and using
it on a frail elderly man would pose a serious risk of death.
To his considerable credit, Perez refused to use his Taser, chiefly
because the man wasn't resisting arrest, but also because of
concerns that the man was so frail the electroshock device would
send him into cardiac arrest.
In making that judgment, Perez was following out the provisions
contained in the Austin Police Department's Taser policy.
Perez
and Paranich were able to effect an arrest using “soft-hand” tactics.
When it's possible to arrest a suspect without resorting to violence,
Perez later said, doing so is “the constitutionally correct
thing.”
A
few days after this incident, Perez received what he and his
attorney Derek Howard describe as a punitive
transfer to the
night shift. Two months later, Perez was questioned at length
about that arrest, as well as a second incident in which he appeared
to display “excessive” concerns about constitutional
protections for suspects.
The
rookie officer, who was still in a period of professional probation,
was told to report to APD psychologist
Carol Logan.
He was informed that he would undergo a session of “word
games” to develop better communication skills with his
superiors. Perez was not told that the interview would be a fit-for-duty
review held to facilitate the pre-ordained decision to fire him.
According
to the Austin Chronicle, Logan confirmed that Perez had been
told the meeting was intended to focus
on “word
games.” However, her four page report mentions nothing
about that exercise, focusing “entirely on Perez's moral
and religious beliefs, which Logan concludes are so strong they
are an `impairment' to his ability to be a police officer.”
The
strength of Perez's convictions supposedly produces an “impairment” of
his ability to absorb new facts, to communicate with his superiors,
and to deal with “feedback.”
“Perez has a well-developed set of personal beliefs,” wrote
Logan. “These seem to be based primarily on his religious
beliefs and it is obvious that he has spent a lot of time reflecting
upon and developing these views.” While Logan offered patronizing
praise for Perez's “admirable” character and convictions,
she criticized him for displaying “defensiveness” when
his convictions are challenged. The firmness of Perez's moral
beliefs is problematic, she concluded, because they “provide
him with a rationale for explaining how his views differ with
others.”
Boil down Logan's assessment in a saucepan, and here's the residue:
Perez was unsuitable to serve as a police officer because his
values transcend the authority of the State, and his moral convictions
have immunized him from collective thinking.
A month after this assessment was delivered, Perez was given
an ultimatum: He could resign from the APD and keep his peace
officer's license, or be fired and lose that license, and thus
be left unemployable by any other department. Perez chose the
first course, while fighting with the Austin City government
for a year to see the report that had led to his firing.
The
incident that led to Perez's firing -- his refusal to use a
Taser on an unresisting elderly suspect – revealed
him to be an exemplary law enforcement officer. He was a throwback
to an era when police were peace officers, rather than heavily
armed enforcers of the State's decrees. He was fired for disobeying
an order from a superior that was unconstitutional and illegal
by the department's own standards.
The
official explanation is that Perez was fired for being a “substandard
cop.” Perez's attorney, Derek Howard, offers a more credible
assessment: “He didn't fit in because of his religious
belief system.”
“It was concluded that my [morality] justified it [the
decision to disobey], when in fact it was my commitment to policy
and our training at the academy and the U.S. Constitution, and
not necessarily my moral, spiritual foundation, that led me to
that decision,” explained Perez at a December 2006 press
conference. “Being tough is a good thing. Being tough,
as a cop, can save your life or someone else's. But when that
toughness crosses over into civil liberties, that's where a line
needs to be drawn... and for some officers, that's a gray area.”
So
now Perez is out of a job, and Austin's branch of the Leviathan
Force will fill his slot with someone willing
to adapt to the
Regime's priorities. In simple terms, this means it will find
someone willing to shoot an unresisting elderly suspect, at point-blank
range, with a Taser – even if doing so risks the suspect's
life for no good reason.
Difficult as it is to believe that a police officer with Ramon
Perez's superb credentials would be cashiered for being a committed
Christian, it seems almost impossible that it would happen in
Austin, Texas. Yet this is at least the second time that a Texas
police department has fired a decorated police officer for the
supposed offense of being too devout.
In
1998, the Arlington Police Department gave Sgt. George Daniels,
a 13-year veteran of the force, a peculiar
Christmas present
by firing him for “insubordination.” Daniels, whose
commendations included Rookie of the Year, Officer of the Year,
and the Medal of Merit, refused several orders to remove a tiny
Christian cross he habitually wore on his uniform collar. Roughly
the size of many other personal decorations affected by other
officers (which included a DARE button and even a Mexican flag),
the cross was not explicitly forbidden under department policy,
which only bans the display of “unapproved” insignia.
Sgt.
Daniels' supervisor, Police Chief David Kunkle, insisted that
the cross was uniquely unacceptable for
display on a policeman's
uniform because it could “offend” some non-Christians,
or be taken as evidence of “bias.” That assessment,
probably reveals more about Kunkle's prejudices than those of
Sgt. Daniels. In any case, after two written warnings, Daniels
was fired. With the help of the Rutherford Institute, Daniels
mounted a legal challenge that ended in 2001 when the Supreme
Court refused to review the matter.
According
to George's wife Carolyn, both her husband and Ramon Perez
are representative of a whole generation
of police officers
who are being driven from the ranks of the Thin Blue Line – casualties
of a nation-wide campaign to reconfigure the values of police
agencies. Individualist, principle-centered officers of that
sort simply don't fit in with the new collectivist ethics being
implemented through “Total Quality Management/Leadership
Training.”
The
purpose of that training, Carolyn commented to Pro Libertate,
is to teach officers the art of “circumventing rules and
constitutions” in order to carry out the policies of their
supervisors. The key to advancement is not sound police work,
devotion to the constitutional system, or diligent service to
the community, but rather a willingness to uphold the new corporate
culture uber alles. And this process – often called “community
policing” or some variation of that label -- is so subtle
that few officers recognize what's happening until it has been
consummated.
“At first the officers, like my first husband who I think
died of the extra stress, just recognize that they aren't really
allowed to use their training, and the money for equipment and
more help (more man-power) is usually diverted and used for many
`power-point' presentations--which makes the brass look so 'good
and caring to the public,” Carolyn explains. “But
what is happening is that the older ones, who were trained with
true policing skills, etc are being 'phased out' by the pressures...many
are fed up and go on to higher paying jobs, disgusted they can'
t do their jobs -- which is really what the administration is
hoping for. [The older officers are replaced by] young, inexperienced
officers [who] are easily 'managed' and controlled.”
This
is an engineered attrition – a slow-motion
purge of policemen who remain loyal to the values of the old
republic.
This is being done to make room for a generation of officers
whose chief preoccupation is career advancement, and whose supreme
loyalty is to the State.
William
Norman Grigg, Editor |